2007 Sanctity of Life message of His Beatitude, Metropolitan Herman
By His Beatitude, Metropolitan Herman - January 11th, 2007
Source: OCA Website
The "Kasperovskaya" Icon of the Most Holy Theotokos
My dear brothers and sisters in Christ,
As we gaze upon the icon of the most Holy Mother of God and our Savior,
we are reminded of the truths in which our faith as Orthodox Christians is rooted: the
One Who is Life Itself emptied Himself and took on our human nature, that we might
become partakers of His divine nature.
The Holy Virgin gave birth in time and space to the eternal God, Who
came into the world to free us from sin, death, and corruption. He took on our human
nature to transform us, to reconcile us to the Father, and to restore in us all
that had been lost through the devil's deceit. All creation rejoiced, as we sing during
the Liturgy of Saint Basil the Great, as God 'made her body into a throne, and her
womb more spacious than the heavens."
The icon of the Mother of God, however, reveals another truth. The
Mother of God tenderly embraces her Son, caressing Him as He clings to her. Like all
mothers, she protects her child from every harm and danger. She reassures Him with the
same maternal love every mother offers her child. Recognizing Him as God's greatest gift
to the world, she lovingly and selflessly accepts her duty to defend this precious
gift of Life Itself, regardless of the costs or consequences.
Sadly, the culture in which we live seems to have forgotten that life
is a gift from God -- the very God Who all too often is not acknowledged as the Source
of Life, if acknowledged at all. Abortion on demand, branded as a "human right," remains
the law of the land and a blatant denial of the very image of God in which all human life is created. Hastening the death of the elderly or terminally ill under the deceptive guise of “pain management” and “death with dignity” is hardly an isolated event today. Sacrificing human life in the name of freedom or as a means of “protecting” society from “criminal elements,” has become an accept fact. The very thought of life as a sacred gift and the possibility of repentance is shunned outright among the “enlightened,” who deem any connection whatsoever between creation and its Creator as “politically incorrect.” Our society trumpets its commitment to ensuring “life, liberty, and the pursuit of happiness.” Yet we, as people of faith, cannot blind ourselves to the fact that society has not only embraced the “culture of death,” but has sadly perfected it -- at the expense of those created in God’s image, not the least of which are the millions of innocent unborn children upon whom the death penalty has been proclaimed for no reason other than they exist.
I call upon you to join me in praying that our society, like the
prodigal son, will come to its senses and experience a collective repentance. Let us pray
that everyone, from civic and religious leaders to common citizens, will bravely denounce
the culture of death that surrounds us and embrace life -- in the womb, beyond the tomb,
and at every point in between -- as a sacred gift from God that must be protected by all
means. If we, as people of faith, truly believe that we possess the fullness of revealed
truth, then it is our duty -- rather, our divine calling -- to proclaim, in our words
and actions, the truths of which the icon of the Mother of God and Our Savior reveals to
us. We cannot wall ourselves off from the society in which Our Lord has planted us. While
we are not "of the world," as Saint Paul reminds us, we are nevertheless "in the world"
-- just as Our Lord, in the very midst of the world, proclaimed its salvation.
May He Who is Life Itself open our eyes, our hearts, our minds, and our
lives to His presence in this world, and may He strengthen us to proclaim the precious
gift of life that finds its life in Him.
With love in Christ,
Archbishop of Washington and New York
Metropolitan of All America and Canada
On Marriage, Family, Sexuality, and the Sanctity of Life
Abortion is an act of murder for which those involved, voluntarily
and involuntarily, will answer to God.
Those finding themselves confronted with tragic circumstances where
the lives of mothers and their unborn children are threatened, and where painful decisions
of life and death have to be made -- such as those involving rape, incest, and sickness --
are to be counselled to take responsible action before God, who is both merciful and
just, to whom they will give account for their actions.
Women and men, including family members and friends of pregnant women
considering abortions, are to be encouraged to resist this evil act, and be assisted in
bearing and raising their children in healthy physical and spiritual conditions.
Women who have had recourse to abortion, men who have fathered aborted
children, and others involved in cases of abortion, are to be provided with pastoral care
which includes recognition of the gravity of the act and assurance of the mercy of God
upon those who repent of their sins.
Orthodox Christians are to contribute to legislative processes
according to their knowledge, competence, ability and influence so that laws may be
enacted and enforced which protect and defend the lives of unborn children while being
sensitive to the complexities and tragedies of life in contemporary society.